The science of de- and re-humanization

Why do groups of people inflict violence on unarmed neighbors (think Germany, Rwanda, Darfur, Nanking....)? How do ingroups and outgroups form, neurally-speaking?  How does social context and obedience to authority navigate mass behavior?  

Here's my take on these questions, through the lens of neuroscience.

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From the Blog

  • Will Self
    Will Self

    The author Will Self and I appeared on stage together to discuss life, death, and what makes good writing.

  • Breivik's Brain
    Breivik's Brain

    What could explain Anders Breivik's shooting attack in Oslo, Norway? While this is debated from the angles of politics, religion, and sociology, I want to ask this from the viewpoint of neurobiology.

  • Q & A in New Scientist magazine
    Q & A in New Scientist magazine

    Read a Q&A with David in New Scientist to find out his latest ideas and advice to young scientists.

  • Why I am a Possibilian
    Why I am a Possibilian

    Our ignorance of the cosmos is too vast to commit to atheism, and yet we know too much to commit to a particular religion. A third position, agnosticism, is often an uninteresting stance in which a person simply questions whether his traditional religious story is true or not true. I call myself a possibilian. Find out why.

Newsflashes

SUM at the Royal Opera House

ROHSUM has been turned into an opera at the Royal Opera House in London (Composer: Max Richter, Director: Wayne McGregor). The London Evening Standard hails the opera as "immersive, meditative and sweetly fascinating". Read about the background of the collaboration in Wired.

Barnes and Noble Best Book

Barnes and Noble selected SUM as one of the Best Books of the Year.

New Yorker magazine profile

Read a profile of David in The New Yorker: The Possibilian: What a brush with death taught David Eagleman about the mysteries of time and the brain by Burkhard Bilger.
Eagleman in the New Yorker

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