Our ignorance of the cosmos is too vast to commit to atheism, and yet we know too much to commit to a particular religion. A third position, agnosticism, is often an uninteresting stance in which a person simply questions whether his traditional religious story is true or not true. I call myself a possibilian. Find out why.

From the Blog

  • Schwarzenegger on Incognito
    Schwarzenegger on Incognito

    What a wonderful shot of caffeine it was to find my childhood hero lauding my book in the New York Times.

  • The Mystery of Expertise
    The Mystery of Expertise

    To the extent that consciousness is useful, it is useful in small quantities, and for very particular kinds of tasks. It's easy to understand why you would not want to be consciously aware of the intricacies of your muscle movement, but this can be less intuitive when applied to your perceptions, thoughts, and beliefs, which are also final products of…

  • Six Easy Steps to Avert the Collapse of Civilization
    Six Easy Steps to Avert the Collapse of Civilization

    Watch a talk I gave at the Long Now Foundation about my hopes that the advent of the internet will mitigate threats that brought down previous civilizations.

  • Breivik's Brain
    Breivik's Brain

    What could explain Anders Breivik's shooting attack in Oslo, Norway? While this is debated from the angles of politics, religion, and sociology, I want to ask this from the viewpoint of neurobiology.

Newsflashes

Why the Net Matters on BBC Today

Listen to an interview on BBC's Today Programme regarding the new iPad book Why the Net Matters.

Sum on Radiolab

Listen to David discussing Sum -- and actor Jeffrey Tambor reading stories from the book -- on WNYC's Radiolab.

New Yorker magazine profile

Read a profile of David in The New Yorker: The Possibilian: What a brush with death taught David Eagleman about the mysteries of time and the brain by Burkhard Bilger.
Eagleman in the New Yorker

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