Our ignorance of the cosmos is too vast to commit to atheism, and yet we know too much to commit to a particular religion. A third position, agnosticism, is often an uninteresting stance in which a person simply questions whether his traditional religious story is true or not true. I call myself a possibilian. Find out why.

From the Blog

  • Profile in The New Yorker
    Profile in The New Yorker

    I had the pleasure of being profiled by my favorite magazine, The New Yorker.  Read the article here.

  • Why I am a Possibilian
    Why I am a Possibilian

    Our ignorance of the cosmos is too vast to commit to atheism, and yet we know too much to commit to a particular religion. A third position, agnosticism, is often an uninteresting stance in which a person simply questions whether his traditional religious story is true or not true. I call myself a possibilian. Find out why.

  • Why public dissemination of science matters
    Why public dissemination of science matters

    Communicating science to the public can take time away from a busy research career. So why should scientists do it? I offer a manifesto of six reasons in the Journal of Neuroscience. 

  • Documentary on the History Channel
    Documentary on the History Channel

    Interested in issues of memory and the brain? Watch a clip of David on the History Channel.

Newsflashes

New Scientist time story

New Scientist magazine features David Eagleman's time perception research as their cover story.
Cover of 24 October 2009 issue of New Scientist magazine

Sum on Radiolab

Listen to David discussing Sum -- and actor Jeffrey Tambor reading stories from the book -- on WNYC's Radiolab.

Neurolaw: The Brain on Trial

Want to know how neuroscience will force major changes in our criminal justice system? Read David's article The Brain on Trial in The Atlantic. Now anthologized in 2012 Best American Science and Nature Writing.
atlantic072011

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